Subscribe to:
Post Comments (Atom)
"One of the best contemporary writers on philosophy" National Review
"A terrific writer" Damian Thompson, Daily Telegraph
"Feser... has the rare and enviable gift of making philosophical argument compulsively readable" Sir Anthony Kenny, Times Literary Supplement
Selected for the First Things list of the 50 Best Blogs of 2010 (November 19, 2010)
No access to the world's premier Thomistic journal , The Thomist.
ReplyDeleteThis actually looks really interesting. Shame it's only in paperback.
ReplyDeleteI bought this book a few months ago, and it's one of the best introductions to Thomistic metaphysics that I've ever read. Gorman's writing style is very accessible, and pretty entertaining at times.
ReplyDeleteI thought it was excellent. A different flavor from Ed's, who has a stronger interest in engaging with the literature in contemporary analytic philosophy (not that Gorman doesn't do this). But I think as an introductory textbook, Gorman's book is quite exceptional.
ReplyDeleteHave you blocked my comment? John Ghostley
ReplyDeleteHere is Dr Gorman talking about his book
ReplyDeletehttps://www.youtube.com/watch?v=Q3tmadug030
When I read the book, he seemed to advocate a form of nominalism. I don’t think any form of nominalism is a good way to explain the operations of the human intellect.
ReplyDeleteHi Prof
ReplyDeleteHow are you ?
I was wondering if you could take one question for me if it's not too much trouble.
On a different matter rather then politics.
You wrote in Aristotle's revenge that,
"Even if we regarded the natural world as a single four-dimensional object, we could distinguish between the world itself as a concrete particular and the universal that it instantiates – a universal which, unlike the natural world itself and qua universal, is abstract rather than concrete, in principle multiply instantiable, causally inert, and so on"
Would this be one way of explaining the difference between essence (universal) and existence ?
Cheers
Hope all is well. I am sorry for being a jerk earlier.
Just in case you missed it, Prof :)
DeleteNo worries, Norm!
DeleteAs to that passage in AR, the way I would put it is that it is referring to an example of that distinction. That is to say, if (as in the scenario it is discussing) we considered the universe as a whole as a single substance, it would have an essence distinct from its existence.
Thank You Prof
DeleteCheers
Hi Prof
DeleteI was recently reading about causation and it's important to physics in AR.
By chance do you happen to know of any old or contemporary physicist who would agree with this point you often make, just to strengthen its popularity, logically it's airtight.
"They also fail to realize that the only way we can make sense of the idea that observation and experiment give us a rational justification for believing physical theory is if we suppose that our perceptual faculties are causally related to external reality (which is something else that Bertrand Russell emphasized)."
You don't have to provide the exact quote. Just the name, I'll take it from there. If you get time
Hi Prof
DeleteIf you got some time to answer that question.
It would be really helpful :)
So I read Prof Nigel Cundy the physicist agrees with Prof's argument for the indispensability of change in reasoning.
DeleteAlthough I have yet to find a physicist who has espoused the point about causality.