Wednesday, October 30, 2019
Editiones Scholasticae, the publisher of my books and , informs me that both of them will within a few days be available in eBook versions. Also new from the publisher is a German translation of my book . (Previously they had published German translations of and .) Take a look at for further information, as well as for information about other new releases from the publisher. You will find both new works by contemporary writers in the Scholastic tradition, and reprints of older and long out of print works in that tradition. (The original webpage .)
Saturday, October 26, 2019
In chapters 11-15 of his last book
, Pope St. John Paul II provides a lucid exposition
of the idea of the nation as a natural social institution and of the virtue of
patriotism, as these have been understood in traditional natural law theory and
Catholic moral theology. The relevance
to current controversies will be obvious.
What is the nation, and what is patriotism? John Paul begins by noting the connection between the nation and the family, where the former is in a sense an extension of the latter:
Saturday, October 19, 2019
Some time back, John Haldane gave a Thomistic Institute talk here in Los Angeles on the theme of . During the Q and A (at about the 40 minute mark, and again after the 1:16 mark) the subject of superhero movies came up, and Haldane was critical of their current prevalence. In developing this criticism, he draws a useful distinction between fantasy and imagination.
Friday, October 11, 2019
At The Catholic Thing, Fr. Thomas Weinandy on the hermeneutic of continuity and Vatican II.
In his new book Conciliar Octet,
Fr. Aidan Nichols on
At Medium, philosopher Kathleen Stock on At Inside Higher Education, twelve prominent philosophers .
Philosopher Daniel A. Kaufman on Richard Marshall at 3:16. , at The Electric Agora.
Wednesday, October 9, 2019
One of the key themes of the early modern philosophers’ revolt against Scholasticism was a move away from an Aristotelian hylemorphist conception of the nature of physical substance to some variation or other of the mechanical philosophy. The other day I was asked a very interesting question: Can transubstantiation be formulated in terms of a mechanistic conception of physical substance rather than a hylemorphic one? My answer was that I would not peremptorily say that it cannot be, but that the suggestion certainly raises serious philosophical and theological problems.