Tuesday, June 17, 2025
The U.S. should stay out of Israel’s war with Iran
Let me say
at the outset that I agree with the view that it would be bad for the Iranian
regime to acquire a nuclear weapon. How
close it is to actually acquiring one, I do not know. I do know that the claim that such acquisition
is imminent has been made for decades now,
and yet it has still not happened. In
any event, it is Israel rather than the U.S. that would be threatened by such
acquisition, and Israel has proven quite capable of taking care of itself. There is no need for the U.S. to enter the
war, and it is in neither the U.S.’s interests nor the interests of the rest of
the region for it to do so.
Monday, June 16, 2025
Immortal Souls in Religion & Liberty
In the Summer
2025 issue of the Acton Institute’s Religion & Liberty,
David Weinberger kindly reviews my book Immortal Souls: A Treatise on Human Nature. From the review: “Feser combines… rigor with his
talent for making difficult ideas digestible… An admirable feature of Feser’s
treatise is how thoroughly he engages opposing positions.”
Wednesday, June 11, 2025
Riots should be suppressed swiftly and harshly
In an
article at Postliberal Order, I
argue that the Trump administration has the right under natural law to
intervene to suppress riots of the kind seen in Los Angeles this week.
Friday, June 6, 2025
MacIntyre on Hegel on human action
Phrenology
was the pseudoscience that aimed to link psychological traits to the morphology
of the skull. Physiognomy was the
pseudoscience that aimed to link such traits to facial features. In his Phenomenology
of Spirit, Hegel critiques these pseudosciences. Since they are now widely acknowledged to be
pseudosciences, it might seem that Hegel’s critique can be of historical
interest only. But as the late Alasdair
MacIntyre pointed out in his essay “Hegel: On Faces and Skulls,” Hegel’s main
points can be applied to a critique of today’s fashionable attempts to predict
psychological traits and human actions from physiological and genetic
traits. (The essay appears in the
collection Philosophy Through Its Past,
edited by Ted Honderich.)
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