Saturday, December 25, 2021
(1 Kings 19:11-13)
Among the lessons of Christmas is the truth of the principle illustrated by this famous Old Testament passage. We often expect, or at least desire, special divine assistance to be instant and dramatic, like a superhero swooping to the rescue in a Marvel movie. And we lose hope when that doesn’t happen. But God only rarely works that way, and such dramatics have to be rare lest grace smother nature. Special divine assistance is in the ordinary course of things subtle and gradual – a still, small voice rather than a whirlwind, earthquake, or fire – but nevertheless unmistakable when the big picture is kept in view.
Sunday, December 19, 2021
Monday, December 13, 2021
Ours is a civilization in decline, and at a rapidly accelerating pace. That isn’t new in human history. But the precise manner in which it is disintegrating seems to be unprecedented, which is the reason for the title of Anton’s essay. What has effectively become the ideology of the ruling classes, which goes by many names – political correctness, “wokeness,” “critical social justice,” the “successor Ideology,” the baizuo mentality, and so on – manifests a perverse self-destructiveness and nihilism that, as Anton argues, appears sui generis.
Tuesday, December 7, 2021
Thursday, December 2, 2021
Recently we dipped into Peter Geach’s book . Let’s do so again, looking this time at what he has to say about the doctrine of original sin. Geach says that the doctrine holds that human beings have “inherited… [a] flawed nature,” and indeed that:
The traditional doctrine is that since the sin of our first parents, men have been conceived and born different in nature from what they would have been had our first parents stood firm under trial. As C. S. Lewis puts it, a new species, not made by God, sinned itself into existence. (pp. 89-90)