Friday, January 31, 2020
Natural theology is traditionally distinguished from revealed theology. Natural theology is concerned with knowledge about God’s existence and nature that is available to us via the use of our natural cognitive faculties, such as by way of philosophical arguments. It does not require an appeal to any special divine revelation, whether embodied in scripture, the teachings of a prophet backed by miracles, or what have you. There might happen to be teachings in some source of special divine revelation that overlap with the deliverances of natural theology, but what makes something a matter of natural theology is that it can at least in principle be known apart from that.
Thursday, January 23, 2020
I have never been remotely attracted to Marxism. Its economic reductionism, vision of human life as a struggle of antagonistic classes, hostility to the family, and the hermeneutics of suspicion enshrined in its theory of ideology, are all repulsive and inhuman. Other elements, such as the theory of surplus value and prophecies about the withering away of the state and the idyll of life under communism, are sheer tosh. These flaws are grave and real whatever one thinks about capitalism. Indeed, opposition to Marxism is in my view a prerequisite to being a serious critic of capitalism, for Marxism contains none of the good that is in capitalism, much of the bad that is in it, and adds grave evils of its own to boot.
Tuesday, January 21, 2020
The Thomistic Institute has added to the great work it is already doing by introducing Aquinas 101, “a series of free video courses… that help you to engage life’s most urgent philosophical and theological questions with the wisdom of St. Thomas Aquinas.” Here are four brief and lucid examples: Fr. Dominic Legge on the problem of evil, Fr. James Brent on the principle of non-contradiction, Fr. Thomas Joseph White on the abiding relevance of Aquinas, and Fr. Gregory Maria Pine on how to read the Summa Theologiae. Check them out and enroll today!
Monday, January 20, 2020
On February 6 on Cameron Bertuzzi’s Capturing Christianity, Graham Oppy and I the debate on the existence of God that .
On February 11, I will be giving a talk at Cornell University on the topic “What is Matter?” The event is being hosted by the Thomistic Institute and will be at 6:30 pm in the Physical Science Building, Room 120.
On February 19, I will be giving a talk at UCLA on the same topic. This event too is being hosted by the Thomistic Institute. Keep an eye on the Thomistic Institute website for further details.
Wednesday, January 15, 2020
At Notre Dame Philosophical Reviews, Monte Ransome Johnson my book . Prof. Johnson is an Aristotle scholar and historian of philosophy, which is relevant to understanding his review. He says some nice things about the book, singling out my discussion of Aristotle and computationalism as “interesting” and writing:
Feser's book could be useful to those interested in defending anti-reductionist positions in various disputes in philosophy of science… Feser's impressive grasp of this anti-reductionist literature makes him a formidable polemicist, able to sift the avalanche of philosophy of science literature and find the concepts he is looking for.
Sunday, January 12, 2020
The Guardian reports that conservative philosopher I vividly recall the first time I became aware of Scruton. I was an undergraduate philosophy major in the late 1980s, and a professor had posted on the bulletin board near his office an article about Scruton, on which he’d scrawled the words: “Mrs. Thatcher’s favorite philosopher.” It was not intended as a compliment. But since I was a conservative as well as an aspiring philosopher, it attracted rather than repelled me. During the many hours I spent in bookstores in those days, seeing Scruton’s name on the spine of a book became a reason instantly to pull it off the shelf and take a look. And actually reading Scruton soon gave reason to seek out everything else he’d written. Which, as every Scruton admirer knows, could become a full time job..
Saturday, January 11, 2020
Thursday, January 9, 2020
I’ve often argued that contemporary philosophers too often think only within the box of alternative positions inherited from their early modern forebears, neglecting or even being ignorant of the very different ways that pre-modern philosophers would carve up the conceptual territory. One of the chief ways this is so has to do with the rationalist/empiricist dichotomy, as filtered through Kant. It has hobbled clear thinking not only about epistemology, but also about metaphysics.
Friday, January 3, 2020
Joseph Bessette on , at Public Discourse.
The Catholic Thing on the late, great Michael Uhlmann. Requiescat in pace, Mike.
, Benjamin Liebeskind reviews .
At The Spectator, at an annus horribilis.
Jez Rowden’s Ultimate Classic Rock on . will be released next month.