Signature in the cell?

In the combox of my recent post comparing the New Atheism and ID theory to different players in a game of Where’s Waldo?,  a reader wrote:

One can run a reductio against the claim that we cannot detect design or infer transcendent intelligence through natural processes.  Were we to find, imprinted in every human cell, the phrase "Made by Yahweh" there is only one thing we can reasonably conclude.

I like this example, because it is simple, clear, and illustrative of confusions of the sort that are rife in discussions of ID.  Presumably we are all supposed to regard it as obvious that if this weird event were to occur, the “one thing we can reasonably conclude” is that a “transcendent intelligence,” indeed Yahweh himself, had put his “signature in the cell” (with apologies to Stephen Meyer -- whose own views I am not addressing here, by the way).

Where’s God?

Here’s an analogy that occurs to me as a way of thinking about some of the main issues debated here on the blog over the years.  Suppose you’re looking at a painting of a crowd of people, and you remark upon the painter’s intentions in producing the work.  Someone standing next to you looking at the same painting -- let’s call him Skeptic -- begins to scoff.  “Painter?  Oh please, there’s no evidence of any painter!  I’ve been studying this canvas for years.  I’ve gone over every square inch.  I’ve studied each figure in detail -- facial expressions, posture, clothing, etc.  I’ve found plumbers, doctors, dancers, hot dog vendors, dogs, cats, birds, lamp posts, and all kinds of other things.  But I’ve never found this painter of yours anywhere in it.  No doubt you’ll tell me that I need to look again until I find him.  But really, how long do we have to keep looking without success until people like you finally admit that there just is no painter?”

Back from Berkeley

Got back last night from the very fine DSPT conference on the relationship between philosophy and theology in Berkeley.  The main presenters were Msgr. Robert Sokolowski, Linda Zagzebski, Fr. Michael Dodds, John Searle, Fr. Michał Paluch, Allred Freddoso, John O’Callaghan, and me.  Responses to these talks were given by Fr. Richard Schenk, Fr. Bernhard Blankenhorn, Fr. Simon Gaine, Steven Long, Fr. Michael Dodds, Matthew Levering, Fr. Thomas Joseph White, and Fr. Michael Sherwin.  There were also many excellent talks given during the breakout sessions.   

My paper was titled “From Aristotle to John Searle and Back Again: Formal Causes, Teleology, and Computation in Nature.”  Some photos taken during the talk can be found here.  Photos from the other talks can be found by scrolling down here.  My understanding is that conference papers will be published in a forthcoming volume.  Fred Freddoso’s paper “The Vindication of St. Thomas: Thomism and Contemporary Anglo-American Philosophy” is available at his website (along with a great many other works by Fred that you should read).  Many thanks to the Dominicans for their warm hospitality!

I link, therefore I am

This week: DSPT conference on philosophy and theology in Berkeley.  See you there.

John Searle, who will be speaking at the conference, is interviewed by Tim Crane.

Does Darwinism eliminate teleology and intentionality, or does it explain teleology and intentionality?  Some major naturalist philosophers hash it out in a new anthology reviewed at Notre Dame Philosophical Reviews.

Philosopher Stephen Mumford tweets that he is “really enjoying” and “finding it hard to put down” my book Aquinas.  Thanks, Stephen!  (Stephen’s book Laws in Nature, to which he refers in one of the tweets, is highly recommended.)

Less than three weeks left until Guardians of the Galaxy.  Here’s the extended trailer.  And the flick’s got a cool soundtrack.  (But it’s not all fun and games.  Check out “The Glory and Tragedy of Rocket Raccoon” for the sad story of Rocket’s co-creator Bill Mantlo, who could use all the help his family can get.)

Clarke on the stock caricature of First Cause arguments

W. Norris Clarke’s article “A Curious Blind Spot in the Anglo-American Tradition of Antitheistic Argument” first appeared in The Monist in 1970.  It was reprinted in his anthology The Creative Retrieval of St. Thomas Aquinas: Essays in Thomistic Philosophy, New and Old, which was published posthumously in 2009.  I only just read the essay, and I did so with embarrassment and gratification.  Embarrassment because I found that something I’ve been harping on for a few years now had already been said by Fr. Clarke over 40 years ago.  Gratification because I found that something I’ve been harping on for a few years now had already been said by Fr. Clarke over 40 years ago.

Carroll on laws and causation

People have been asking me to comment on the remarks about causation made by atheist physicist Sean Carroll during his recent debate with William Lane Craig on the topic of “God and Cosmology.”  (You’ll find Craig’s own post-debate remarks here.)  It’s only fair to acknowledge at the outset that Carroll cannot justly be accused of the anti-philosophical philistinism one finds in recent remarks by physicists Stephen Hawking, Lawrence Krauss, and Neil deGrasse Tyson.  Indeed, Carroll has recently criticized these fellow physicists pretty harshly, and made some useful remarks about the role of philosophy vis-à-vis physics in the course of doing so.

SCOTUS and Oderberg

Today, with Burwell v. Hobby Lobby, the Supreme Court of the United States has partially redeemed itself after its disgraceful 2012 Obamacare ruling.  Readers of this blog will be particularly interested to learn that the work of the esteemed David Oderberg (specifically, his article “The Ethics of Co-operation in Wrongdoing”) is cited in footnote 34 of the decision.  Also cited are two other, older works of traditional Thomistic natural law theory: Thomas Higgins’ Man as Man: The Science and Art of Ethics and Henry Davis’s Moral and Pastoral Theology.

Pagden on the Enlightenment

Prof. Anthony Pagden’s recent book The Enlightenment: And Why It Still Matters has much to say not only about the Enlightenment itself but also about the Scholasticism against which it reacted.  My review of the book appears today at Liberty Fund’s Online Library of Law and Liberty website.

The last enemy

There are two sorts of people who might be tempted to think of death as a friend: those who think the nature of the human person has nothing to do with the body, and those who think it has everything to do with the body; in short, Platonists and materialists.  Protestant theologian Oscar Cullmann summarizes the Platonist’s position in his little book Immortality of the Soul or Resurrection of the Dead? as follows:

Summer web surfing

My Claremont Review of Books review of John Gray’s The Silence of Animals is now available for free online.

Keith Parsons has now wrapped up our exchange on atheism and morality at The Secular Outpost.

The latest from David Oderberg: “Could There Be a Superhuman Species?”  Details here.

Liberty Island is an online magazine devoted to conservatism and pop culture.  Music writer extraordinaire (and friend of this blog) Dan LeRoy is on board. 

James Franklin asks “What is mathematics about?”  (See also his new book An Aristotelian Realist Philosophy of Mathematics.)

Sullivan’s cavils

I thank The Smithy’s Michael Sullivan for his two spirited further installments (here and here) in his series of posts on my book Scholastic Metaphysics.  (I responded to the first of his posts here.)  Sullivan says some very kind things about my book, which I appreciate.  He also raises some criticisms which, though I disagree with them, are reasonable.  But unfortunately, some of his remarks are unjust and intemperate.  Let me comment on those first.

Judging a book by what it doesn’t cover

In his encyclical Aeterni Patris, Pope Leo XIII called for a “restoration of Christian philosophy.” He was quite specific about what he had in mind:

[D]aily experience, and the judgment of the greatest men, and, to crown all, the voice of the Church, have favored the Scholastic philosophy.

Indeed, he was even more specific than that:

Among the Scholastic Doctors, the chief and master of all towers Thomas Aquinas…

We exhort you, venerable brethren, in all earnestness to restore the golden wisdom of St. Thomas, and to spread it far and wide for the defense and beauty of the Catholic faith, for the good of society, and for the advantage of all the sciences… Let carefully selected teachers endeavor to implant the doctrine of Thomas Aquinas in the minds of students, and set forth clearly his solidity and excellence over others.  Let the universities already founded or to be founded by you illustrate and defend this doctrine, and use it for the refutation of prevailing errors.

Review of Gray etc.

Readers of the Claremont Review of Books may want to look for my review of John Gray’s book The Silence of Animals: On Progress and Other Modern Myths in the Spring 2014 issue.  At the moment the review is behind a pay wall, but subscribing will fix that problem.

On another matter, readers keep asking me how to get hold of Scholastic Metaphysics, which was released on April 1, somewhat ahead of schedule.  Apparently the book sold out very quickly because supply could not meet all the pre-orders and Amazon has been out of stock for some time.  I have been told that a new shipment arrived at the U.S. distributor’s warehouse a week or so ago and that the book should once again be available from Amazon this week.  So, sit tight, and many, many thanks for your patience and interest.

Sexual cant from the asexual Kant

Kant never married and apparently died a virgin.  He is sometimes described as having had a low opinion of sex, on the basis of passages like this one from his Lectures on Ethics:

[S]exuality is not an inclination which one human being has for another as such, but is an inclination for the sex of another… The desire which a man has for a woman is not directed towards her because she is a human being, but because she is a woman; that she is a human being is of no concern to the man; only her sex is the object of his desires. Human nature is thus subordinated. Hence it comes that all men and women do their best to make not their human nature but their sex more alluring and direct their activities and lusts entirely towards sex. Human nature is thereby sacrificed to sex. (Louis Infield translation, p.164)

Linked in

Two new papers from David Oderberg: “Is Form Structure?” and “The Metaphysics of Privation.”

Donald Devine and I have been debating the merits of John Locke for years.  Don offers his latest thoughts at The Federalist in “The Real John Locke -- And Why He Matters.”

Stratford Caldecott -- Catholic writer, G. K. Chesterton Research Fellow at St. Benet’s Hall, Oxford, and Marvel Comics fan -- has cancer.  Marvel has stepped up to grant him a dying wish, and the stars of the Marvel movies have given him a touching tribute.  Fr. Z has the story, as do The Independent and the Catholic Herald.

This is philosophy?

This is Philosophy is a new introduction to the subject by Prof. Steven Hales.  A reader calls my attention to the book’s companion website, which contains links to some lecture slides keyed to topics covered in the book, a dictionary of terms, exercises, and so forth.

I’ve got a little exercise of my own for the reader, which has three steps.  Here’s how it goes:

 Step 1: Read this blurb from the website:

The text’s scholarship is as noteworthy as its hipness. Hales clearly explains important philosophical ideas with a minimum of jargon and without sacrificing depth of content and he consistently gives a fair and accurate presentation of both sides of central philosophical disputes.

Step 2: Read this set of lecture slides on the cosmological argument, holding before your mind the highlighted words from the blurb while doing so.

Step 3: Try not to laugh.

Ha!  Knew you couldn’t do it!  Me neither.

New Scholastic books

The old Scholastic manuals of the first half or so of the twentieth century are often hard to find, though fortunately many are now being made available again by Editiones Scholasticae, Wipf and Stock, and TAN Books, as well as by public domain reprint publishers like Kessinger, HardPress, and Literary Licensing.  Still, many remain out of print, and many have never been translated into English.  For some reason, the large older manuals of Catholic dogmatic theology seem harder to find than the philosophy and moral theology material.

Fr. Kenneth Baker has undertaken the project of translating Joseph Dalmau’s mammoth Sacrae Theologiae Summa (or Summa of Sacred Theology), originally published in 1955, into English.  It is being published by Keep the Faith, which puts out The Latin Mass magazine.  The first volume was recently published and advertised in the magazine.  Appearing out of sequence, it is Sacrae Theologiae Summa IIA: On the One and Triune God.  At the moment I do not see it advertised on their website, but I imagine that if you contact them by email you can find out how to order a copy.   (I ordered one after seeing the magazine ad -- the price was $35 -- and it arrived yesterday.)

Pre-Christian apologetics

Christianity did not arise in a vacuum.  The very first Christians debated with their opponents in a cultural context within which everyone knew that there is a God and that he had revealed himself through Moses and the prophets.  The question, given that background, was what to think of Jesus of Nazareth.  Hence the earliest apologists were, in effect, apologists for Christianity as opposed to Judaism, specifically.  That didn’t last long.  As Christianity spread beyond Judea into the larger Mediterranean world, the question became whether to accept Christianity as opposed to paganism.  Much less could be taken for granted. 

Still, significant common ground for debate was provided by Greek philosophy.  In Book VIII of The City of God, Augustine noted that thinkers in the Neoplatonic tradition had seen that God is the cause of the existence of the world; had seen also that only what is beyond the world of material and changeable things could be God; had understood the distinction between the senses and their objects on the one hand, and the intellect and its objects on the other, and affirmed the superiority of the latter; and had affirmed that the highest good is not the good of the body or even the good of the mind, but to know and imitate God.  In short, these pagan thinkers knew some of the key truths about God, the soul, and the natural law that are available to unaided human reason.  This purely philosophical knowledge facilitated Augustine’s own conversion to Christianity, and would provide an intellectual skeleton for the developing tradition of Christian apologetics and theology.

Dominicans Interactive reviews Aquinas

Dominicans Interactive is a new online initiative of the Irish Dominicans.  (Check out their Facebook page and website.)  Today the website reviews my book Aquinas.  From the review:

The chapter on natural theology deals with all five of Aquinas’s proofs for the existence of God… as well as containing a short treatment of the divine attributes (God’s simplicity, perfection, goodness, immutablity, and so on).  The reader will encounter in this chapter one of the most robust defences of the validity of every one of the arguments for the existence of God (Five Ways) available in the English language… This chapter is a tour de force and bears witness to Feser’s deserved reputation as a master of natural theology.  Both students and established scholars ought to acquire a copy of the book for the sake of this chapter alone.

Very kind!  The review also warns: “[A] note of caution: Feser’s book, while it ought to be required reading for any introductory course on Aquinas’s philosophy, is nonetheless very challenging for the neophyte.”  That’s worth emphasizing.  The book’s subtitle “A Beginner’s Guide” is a bit misleading.  It was not part of the original title when the book was contracted, and writing a “beginner’s guide” was not something I had in mind when working on it.  What happened is that after the book was finished the publisher decided to fold it into their “Beginner’s Guides” series.  In fact most readers will find it more challenging than The Last Superstition, though not as challenging as Scholastic Metaphysics.