Wednesday, December 10, 2025

Would a U.S. war against Venezuela be just?

To all appearances, the United States is preparing for war with Venezuela.  For months now, American military forces have been blowing up Venezuelan boats said to be carrying drugs.  The U.S. has deployed a fleet of warships off the country’s coast.  President Trump has said that “this is war” and that “very soon we’re going to start doing it on land too,” and he has ordered the closure of airspace over Venezuela.  He has also declared that Nicolas Maduro’s “days are numbered” as president of Venezuela and ordered him to resign and leave the country.  And it has been reported that the administration is planning for a post-Maduro Venezuela.

What are the goals of, and rationale for, the conflict?  Trump cites Venezuela’s status as a source of drugs, criminals, and unwanted immigrants entering the United States.  Administration officials and Republicans in Congress routinely characterize Maduro’s regime as “narco-terrorist,” and they’ve long criticized the socialist dictator for the human rights violations and economic chaos that have plagued Venezuela.  The point of the conflict thus seems to be regime change, in the interest of punishing and deterring state sponsorship of the drug trade.

Yet the administration has sent mixed signals.  Trump has also denied that he is seeking regime change, as has Secretary of State Marco Rubio.  Trump’s controversial recent pardon of former Honduran president and convicted drug trafficker Juan Orlando Hernandez tells against a serious concern with punishing state sponsored drug trafficking.  Trump has also declined to say one way or the other about whether he would send ground troops into Venezuela, or to address just how far he would go in order to oust Maduro. 

Hence, whether the U.S. really does intend to go to war – and if so, what the point of the war would be – are murky at best.  So too is the legal basis of the war, and of the means used to fight it.  There has been no congressional authorization for such a war, though this is required by the Constitution.  True, modern U.S. presidents have not much respected the spirit of this restriction.  But they have at least still generally felt the need to get Congress to rubber stamp military actions they’ve already initiated or decided they wanted to carry out.  It is better if presidents continue at least partially and grudgingly to adhere to the letter of the law in this way, rather than setting a precedent for simply ignoring Congress altogether.

To be sure, the administration’s emphasis has been on the claim that the drug runners they have been targeting are “terrorists.”  And it seems that the administration is operating under the assumption that military attacks on these people are therefore legal given congressional authorization, after 9/11, for the use of military force against terrorists.  But as Andrew McCarthy has argued, such a defense is specious, because drug trafficking simply does not fit the definition of “terrorism” under federal law.  (And it is sheer sophistry to suggest, as some have, that drug trafficking counts as “terrorism” insofar as the drug problem has “terrorized” American families, brought “terror” to addicts, and so on.  These loose uses of the term “terror” are completely irrelevant to the question of the legal sense of the term.  You might as well argue that producers of crime thrillers and horror movies are “terrorists” insofar as they cause audiences to feel “terror.”)

There are other problems with the attacks on the boats.  In at least one case, it has been alleged that the boat targeted was actually a fishing boat rather than a drug-running boat.  In another and especially controversial case, it appears that survivors of an attack were killed in a second attack despite having been rendered harmless by the initial attack.  This is contrary to jus in bello just war criteria, and even some on the right-wing end of the political spectrum have judged it to be a war crime under U.S. law.

As this indicates, the situation is, to say the least, problematic from the point of view of just war theory.  Some readers might be surprised that I would think so, since a few months ago I argued in an article at Postliberal Order that military action against drug cartels could be just.  But there are several crucial differences between the sort of scenario I described there and what is going on now with respect to Venezuela.  First, the targets I had in view were not merely criminals guilty of running drugs, but violent thugs guilty of actions that really can plausibly be described as “terrorist,” such as political assassination and the murder of civilians as a means of securing control over territory.  Second, I was envisaging military action aimed at taking out the specific individuals carrying out or ordering such acts, rather than some expansive program of regime change.  Third, I noted that such action would have to be carried out using only morally acceptable means of warfare.  Fourth, I also noted that alternatives to military intervention would have to be tried first.

Let’s consider the current situation in light of the just war doctrine developed by thinkers like Thomas Aquinas, which holds that for military action to be justifiable, it must meet four criteria: first, it must be in the service of a just cause; second, it must be carried out by lawful authority; third, this authority must have the right intention; and fourth, the war must be fought using only right means.  Each of these calls for elaboration:

1. Just cause: Part of what this first criterion requires is that a war must be fought for a legitimate end.  As to what sort of end would be legitimate, the just war tradition came to hold that it could only be the defense of some right violated by the nation against which the war is fought.  Naturally, repelling aggression would be an example, since for one nation to aggress against another is for it to violate the rights of the victim nation.  But other aims too can count as the defense of a right, and in theory, even some of the ends sought by the Trump administration could count as the defense of a right.  For example, it can in principle be legitimate to fight a war in order to stop drug trafficking, since drug trafficking violates the rights of the nation into which drugs are being trafficked.  And it can in principle be legitimate to fight a war to liberate the people of a nation from an oppressive government, since such a government violates its own citizens’ rights.

The trouble is that having a legitimate end in view is only a necessary condition for having a just cause for war, not a sufficient condition.  The just cause condition includes other elements as well.  For one thing, going to war must be a proportionate response to the rights violation.  For example, suppose an enemy nation had killed a handful of American citizens.  It would be absurd to use this as a pretext to launch a full-scale war likely to result in tens of thousands of casualties on both sides.  That would be massively out of proportion to the harm being remedied.

There must also be reasonable hope for success.  War is extremely destructive and can easily spiral out of control, so that it should never be entered into without strong grounds for thinking that the desired outcome can be realized.  And it must be realized in a way that does not bring about even greater evils than the ones the war is a response to.

The war must also be fought only as a last resort.  That is to say, it must be clear that the ends the war is meant to secure cannot be realized short of war.

Finally, the “just cause” criterion requires not only that the goal of a war is just, but also that it must be known to be just.  That is to say, it’s not good enough if someone, somewhere might be able to cobble together some plausible rationale for the war.  The public authorities taking a nation to war must themselves actually have such a worked out rationale for it.

When all of these aspects of the “just cause” condition are considered, it is clear that the Trump administration has not met it, at least not yet.  For example, it has not shown that a regime change war is a proportionate response to the evils it seeks to remedy.  Indeed, some of the administration’s rhetoric seems clearly either uninformed or dishonest.  Homeland Security Secretary Kristi Noem has claimed that destroying the cocaine carried on Venezuelan drug boats has “saved hundreds of millions of lives.”  In reality, fewer than 30,000 people die of cocaine overdose in the U.S. each year, and most of this cocaine comes from countries other than Venezuela.  Some have also tried to connect Venezuela with the fentanyl trade, but in reality fentanyl is linked with China and Mexico rather than Venezuela (as even one of Trump’s closest political allies has emphasized). 

Nor is it clear that a regime change war would remedy rather than exacerbate some of the problems the administration is trying to address.  For example, such a war could generate a refugee crisis that would add to, rather than decrease, the number of immigrants trying to enter the U.S.  And as recent American military history has dramatically shown, attempts at regime change often yield results very different from those intended.

Nor has the administration made clear why actions short of war would not suffice to realize the ends it seeks to achieve.  Indeed, the administration has made no clear and coherent case at all for war with Venezuela (let alone a just war case for it), so that it can hardly be said that its cause for war is known to be just.

2. Lawful authority: As the just war tradition emphasizes, having a good end in view is by no means sufficient for a war’s being just.  For not everyone has the right to resort to war as a means to realize such an end.  In particular, private individuals do not have that right.  Only public authorities have it.

Now, in the American system, the power to authorize war lies with Congress.  That is why, as already noted, even presidents keen to act unilaterally often seek some kind of congressional approval, at least where large-scale or prolonged military actions are concerned.  For a president to make war altogether independently of Congress is thus contrary to the rule of law.  It is analogous to acting on his own behalf, as a private individual would do, rather than as an agent of the lawful public authority (which is what a president is when acting as commander-in-chief in a congressionally authorized war).  And as I noted above, it will not do to pretend that the administration’s actions against Venezuela are somehow legitimized by Congress’s authorization of military action against terrorists.

It seems clear, then, that the administration has also not met the second, “lawful authority” condition for a just war, at least not yet.

3. Right intention: The just war tradition insists that even when there is a just cause for war, and the justice of this cause is known, a war will still be unjust if this cause is not the true motivation for which the war is being fought.  For example, if there is a clear morally legitimate cause for a war, but the public authorities who publicly appeal to that cause in fact secretly have some other and illegitimate reason for going to war (such as the prospect of financial gain, or of personal glory) the war will be morally tainted.

In the present case, some have suggested that a motivation for war with Venezuela is to get access to its oil.  At least one GOP lawmaker has indicated as much, though others have cast doubt on this idea.  Given Trump’s extreme egotism, it is also not unreasonable to wonder whether he sees a war with Venezuela as a way to make his mark on history.  But that is speculation, and it would be unwise to put much emphasis on it given the points already made.  Even if we were to concede that there is no strong reason to doubt that a conflict with Venezuela would meet the “right intention” criterion for a just war, that does not change the fact that it has not been shown to meet the first two criteria.

4. Right means: Just war doctrine holds that even if fought for a just cause, by lawful authority, and with a right intention, a war can still be unjust if immoral means are deployed in waging it.  Among the requirements of this fourth condition, the one most relevant for present purposes is the imperative to avoid deliberate attacks on non-combatants.

The Trump administration’s dubious attempt to stretch the definition of “terrorism” to rationalize attacks on drug boats gives serious grounds for doubt about whether a war with Venezuela would meet this condition.  So too does the incident in which men already rendered helpless by one strike were deliberately killed in a follow-up attack.  Narcotics trafficking is gravely evil, but those engaged in it are not per se terrorists, nor are they in any other way relevantly like combatants in a military conflict.  To be sure, the paramilitary forces some drug cartels have made use of can plausibly be regarded as legitimate military targets, but it is sophistry to pretend that this entails that just anyone associated with drug running somehow counts as a combatant.  It is also true that a case can be made that drug kingpins are worthy of the death penalty, but what that would justify is execution after due process of law, not indiscriminate firing upon anyone suspected of involvement in the drug trade. 

Hence, if the Trump administration does not confine attacks to military targets and continues to blur the distinction between combatants and non-combatants, it is hard to see how a war with Venezuela could meet the fourth, “right means” criterion of just war doctrine.

Given the unique gravity of war and the potential unforeseen harms of even justifiable military actions, the burden of proof is always on those who want to go to war, not on those who recommend against doing so.  That burden can sometimes be met, but the Trump administration has so far failed to meet it.

39 comments:

  1. "And as recent American military history has dramatically shown, attempts at regime change often yield results very different from those intended"

    One surprisingly neglected point related to this is that , Venezuela has very strict laws regarding abortion and they constitutionally define marriage as between one man and one woman.

    Any US attempt at regime change probably results in them allowing radical feminists to run riot resulting in the destruction of million unborn lives as well some radical redefinition of marriage effectively turning it into California.

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    1. The pro-choice mob always conveniently forgets that most other countries (including supposedly "socialist" countries like Venezuela) have less permissive abortion laws than the US did under Roe v. Wade. Not that this should necessarily be a deal-breaker—I hope, at least, the US wouldn't oppose democratic regime change in a corrupt and authoritarian state just because it might result in a loosening of abortion laws. That's just the logic of the Cold War applied to a different issue.

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    2. This is neglected because it is a purely political point only relevant to people of your specific political leanings. The vast majority of Americans don't care.

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    3. Huh...what? The fuck kind of point are you trying to make? Genuinely, even leaving aside the morality of abortion, what point are you trying to make? Most Leftists are pretty well aware that other countries are conservative, and from their point of view I don't see why that should bother them. They'd just regard it as more work to do. Why SHOULD it bother them?

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    4. Anon who Cussed

      The point is that precisely because those are worse evils to contend with, any regime change operation would most likely result in greater evils then the one's that the operation seeked to remedy. And thus wouldn't satisfy just war criteria.

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  2. Question, for personal clarification. (I should have asked a colleague who was teaching just war theory many years ago, but didn't.) On the face of it,
    the "lawful authority" criterion seems to rule out revolutionary wars by definition: a popular uprising to depose a tyrant can't be directed by a lawful authority, since the tyrant is the only government in the vicinity. Is this right, or does just war theory provide (maybe through some subtle distinctions about what constitutes lawful authority?) have the resources to get around it. (Of course, the track record of revolutions in leading to new tyrannies suggests that the criteria for a "just revolution theory" ought to be pretty restrictive.)

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    1. I suppose that the government would lose its "lawful authority" if it went against natural law. Of course it is a tricky matter to identify the extent of the violation of natural law that makes a government "unjust", but we can imagine that an oppressive regime that severely restricts citizens' fundamental rights and commits brutalities against its own population would fall into that category.

      I agree with you that this sets a pretty restrictive criterium for "just revolution theory". Whether the current government of Venezuela is "unjust" and against natural law: I don't know, I guess it's debatable.

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    2. Far too strict, I would say. This ruleset makes it all but impossible to ever legitimately rebel against an abusive authority. But then, i shouldn't be surprised that a legal theory emanating from the Medieval Church would privilege the powerful over the poor.

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    3. Risible. Aquinas was quite clear that rebellions could be justified. The Church has always opposed absolutism.

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    4. "The Church has always opposed absolutism"
      Ah yes, just like it's always opposed slavery, right? Please. The Church was practically married to the Ancien Régime and spent the entire 19th century loudly condemning anyone who so much as tried to acquire liberty. Have you forgotten how we supported Franco and Salazar with our whole hearts? Ever since the Church got into bed with the Roman Empire it's been sucking up to power, except when it was trying to exert dominance over that power for itself.

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  3. That’s a good point, but if you consider some of the major revolutions in history, it’s not always an insurmountable burden. It’s why the Declaration of Independence, for example, takes great pains to explain why the British government against which the Americans were revolting was no longer the legitimate governing authority. In the French revolution, the national assembly and later the national convention had a claim (though in my opinion not the strongest one) to be the legitimate governing authority of France. Likewise with Parliament in the English Civil War. On the other hand, something like the Russian Revolution was more clearly a straight coup d’état and harder to justify. As Dr. Feser said with just war, the burden of proof is high, but not impossible to meet.

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    1. I don't even think the Russian Revolution is a straightforward case. Nicholas II had led his country into a blatantly unjust war (its secret annexationist war aims make this clear) and had abdicated in favor of his brother, who'd refused the throne. This effectively left Russia without a "lawful authority" beyond the Duma, so it made sense to establish a provisional government made up of cabinet ministers and Duma deputies. It was that government that was then overthrown by the Bolsheviks in a coup d’état several months later, although even in that case it could be argued that it was the Bolsheviks' aims (establishing a one-party dictatorship on Marxist lines) rather than the act of overthrowing the government that was the real problem, since the provisional government exercised little real authority and wasn't doing much to resolve the crisis that brought them into power in the first place.

      Really, the problem is that the concept of "lawful authority" is hard to cash out in concrete historical terms, because most lawful authorities originally came to power through unlawful means (the Roman emperors, even the "good" ones, being a case in point) and the very concept of "lawfulness" changes over time: most modern governments would be illegitimate according to the political theory of the regime(s) they replaced, since they lack absolute monarchs or a divine mandate. I don't think this is fatal to Christian Just War Theory; it just needs to be clarified. Presumably a lawful authority must (as Raffaele suggested) conform to some minimum standard of natural law, such as providing justice and allowing for humans to fulfill their natural ends through religion, family, craft, etc. This would rule out most totalitarian regimes and provide an external standard for evaluating a revolutionary government.

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    2. "Harder to justify"? The Russian Tsars had been oppressing their people for centuries, and repeatedly frustrating any attempt at liberalization despite that clearly being the popular will. Oh wait, I forgot I'm here deep in the land of Monarchists...

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    3. Well said, Jon. I would add that Nobel Peace Prize winner Maria Corina Machado is making the case for the justice of toppling the Maduro regime very eloquently. And she is applauding President Trump's actions.

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    4. Really? Oh, please. Does this REALLY matter to you, or are you just puffing her up because she's flattering the Trump regime? It's not hard to understand why she might support the actions of someone who's materially aided her.

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    5. I really want the quick end of the Maduro regime; if that happens I could not care less whether Trump gets credit for it or not. Do you want the quick end of the Maduro regime?

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  4. Well, there is the oil thing. And a current administration leaning towards colonization. Given those considerations, I'd say notions around a "just" war are a smoke screen. The US CEO has an agenda, but not sense enough to understand it is impractical. Someone needs to persuade him otherwise, but, it is unwise to be his enemy. Joe Biden poses no perceivable threat. But, the CEO won't leave him alone. You figure that. I already have.

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    1. The reason Trump continues to lambast Joe Biden is to remind American voters of just how bad things had gotten under his administration. He has a mid-term election coming up, which has historically been difficult for the party in power. With all the criticism Trump takes, his attacks on Biden are a way of reminding people that their lives are better and will get increasingly better if his party retains the House and Senate. He knows that if he loses the House, he will get no legislation passed. Anything he accomplishes will be by executive order exclusively. As we have seen, EOs are only effective as long as the president's party retains the presidency.

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    2. It looks increasingly pathetic and desperate to keep blaming Biden the longer and longer he's been out of power. Besides, Trump has measurably made the economy worse while telling lies about it (repeatedly insisting that prices are down generally, or at least emphasising only the few things that have gone down and ignoring the bad).

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    3. I say this as contra Biden rather than for Trump, but critique of US Imperialism would apply very much to Biden's involvement in the Ukraine (as prior US involvement under Obama--none of this of course means Putin is a good man nor Russia without Imperialist leanings).

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    4. I'm not a fan of either Biden or Obama (Obama was prone to illegal drone strikes and Biden was vigorously supportive of Israel), but you'll need to be much more specific if you want to claim that anything either of them did in Ukraine counts as Imperialism. Helping Ukraine defend itself from invasion is not Imperialism, it's anti-Imperialism. Insinuating American business interests into Ukraine is unwelcome and could be considered a form of economic imperialism, I'll grant, and I'm sure that if they did achieve independence, they probably would use that power to squeeze the Ukrainian working class, so fair enough on that. Graft and corruption for personal benefit is also bad, we both agree, but it's not Imperialism. As to Obama, I can't think of anything he did that would count as imperialism towards Ukraine, unless you buy the Kremlin line that the Euromaidan protests were a CIA scheme. Personally, though, if the Kremlin put out a public statement that the sky was blue, I'd look up.

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    5. Coercively intervening in the politics of a foreign nation to advance one's own geopolitical and material influences would count as Imperialism in my book. There's a matter of intention here as well--providing support against an ostensive aggressor or toppling a dictator might be done with above aim in mind, rather than due to the evils of the situation for that country (Iraq War being the famous example, also much of US involvement in South America during the Cold War).

      I would consider it almost impossible that US assets had not at least passively supported the Euromaiden protests for their own advantage (this doesn't mean that Yanukovych wasn't backed up by Russia, or that he or Putin were in any way good people).

      I would say more generally that the Post-Cold War G.H. Bush "Global Hegemony" stance to American foreign politics is generally a form of Imperialism. Why should the president of one country style himself "World-Leader" or "Leader of the Free World?" The latter literally has shades of Caesar claiming to be "Defender of the Republic." My major gripe with Trump is that he didn't take the Isolationist stance and in consequence a "not a buck till peace buddy" line with Israel and Ukraine.

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  5. It could well be the case that it is not a just war according to traditional just war theory but that it brings about good consequences for the people of Venezuela. As part of a larger theater in realigning the Americas (Bolivia, Argentina, Honduras, Chile), it can bring greater prosperity and wellbeing to the entire Western hemisphere. Should this happen, we should rejoice (even if Trump's intentions were more for his own glory).

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    1. Anyone who endorses a form of Just War theory, whether outlined herein or different, will reject justification based on consequences alone.

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    2. What gives America the right to "realign the Americas" in the first place? They are independent peoples with their own right to self-determination. Subordinating their freedom to your interests is classic Imperialist "spheres of influence" logic. If you advance this line of thinking, you are supporting American Imperialism.

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    3. On the above claim one would guess because it brings 'greater prosperity and well-being"--if one claims a right to self-determination trumps all such concerns then it's a step away from Consequentialism. I would say though that such non-interventionist arguments would also apply very sharply to US and other national involvement in the Ukraine, especially in proxy actions which target Russian non-combatants.

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    4. National leaders try to influence elections in other nations all the time. Zelensky tried to influence the 2024 election as did Keir Starmer. Obama tried to influence Brexit. Why should Trump be different? In any case, my concern was NOT that Bolivia, Chile etc be more aligned with the U.S.A but that they have a less Marxist form of government and that would help them. You may have a different view of Marxism than I do.

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    5. OK, well, I'll give this one try to explain the mistakes you've made before I stop bothering.

      First, none of the countries you have listed are "Marxist" in any meaningful sense. Venezuela is a (poorly-managed and corrupt) democratic socialist country, Chile is a much more functional democratic socialist country. Bolivia is a social democracy, which is not the same thing. The fact that you slap the label "Marxist" onto anything vaguely socialist or left-leaning shows that you are either ignorant of very basic facts or dishonest. If I had to guess, I would assume that you are simply regurgitating Red Scare propaganda that you uncritically absorbed in your youth.

      Secondly, the idea that it is moral to unilaterally impose your will on other sovereign nations just because you will "make them rich" or "improve them" in some way reeks of disgusting imperial arrogance. This is quite literally just a repackaging of the White Man's Burden, and if you have no problem with that then all I have to say to you is that it's obvious you come from a country that has never felt the yoke of colonialism. My ancestors suffered eight hundred years of violence, oppression, and exploitation under this kind of rhetoric, and we know from grim experience that it is the blackest villainy. Dismiss our lived experience at your own risk; lest you end being harshly judged by history.

      Thirdly, you make a great number of ludicrous comparisons. Making a statement to influence a foreign election may be unwelcome, but is wildly incomparable to violent regime change. It is like trying to say that it is against the rules both to shove a member of an opposing basketball team and to shoot him - technically you are not wrong, but to suggest that the two are in any way equivalent is absurd. It is also absurd to claim that helping Ukraine defend themselves against a foreign invader is equivalent to violently imposing your will on others, unless you believe that Russia has a right to conquer other countries. One is preventing a country from crushing a nation's right to self-determination, the other is doing the crushing yourself. They are complete opposites.

      Here's my final response to your last statement. In the America of today, 47 million people suffer from food insecurity, leading to thousands, perhaps tens of thousands of deaths by malnutrition. 770,000 people are homeless. Over a third of your population struggles to afford healthcare, with about 10-11% being totally unable to afford it. Your youths are increasingly hopeless, incapable of finding work. Even if they can find a job, you have the poorest worker protections of any First World country, with employers having extreme leverage over their workers. The wealth of the working and middle classes has stagnated even as productivity and upper class wealth has skyrocketed. All this dysfunction causes immense human suffering and unnecessary deaths, and is unquestionably the product of your economic system. Yet for some reason, you don't blame the system for it. Despite this, you have no problem identifying the systemic problems of Venezuela for its many woes. Why this double standard? Could it be that someone has an interest in making sure that you never have that thought? I don't want America to be destroyed, or even made Marxist. I want it to be made less capitalist and believe that would help them. You may have a different view of capitalism than I do.

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    6. Exe,
      You obviously have a very different position regarding socialism/Marxism than does Ed (and many others on this blog). My intended audience was for those on this blog who think that Maria Corina Pachado or Edmundo Gonzales would have been a MUCH better leader than Maduro has been, and who regard the election in 2024 has having been stolen from Gonzales. In my opinion, Machado is something of a Vaclav Havel character, and I do regard the Havel government much better than its socialist predecessor in Czechoslovakia. I regard the overthrow of the socialist/Marxist regime in Romania as being a good thing too. I regard the recent elections in Bolivia as being positive, and the recent elections in Argentina likewise.

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    7. Just war theory holds that very good consequences alone cannot justify a war. The corollary to this is the following: actions that are not just according to just war theory may still have very good consequences. Ed's worries about some of Trump's past actions did not come to pass (the other postliberals mentioned by Norm who view Trump's policies--though not his intentions--more positively seem to be right on this). Machado may very well be right that Trump's actions were necessary and that a positive outcome for Venezuelans (whose miserable "lived experiences" are very relevant) soon awaits. Surely we should pray for a swift and peaceful end to Maduro's regime.

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    8. A few clarifying comments. In my view, Trump's pardon of a previous Honduras President was wrong (as was his pardon of Henry Cuellar). If there was an order to "kill any survivors" that was also clearly wrong. I am not an Imperialist--the Bible is critical of all human Empires and the biblical plan is for nations. I do not desire the return of the Holy Roman Empire. I am against white superiority and strongly oppose the likes of Nick Fuentes. But I am also against critical race theory, poststructuralism and this includes most postcolonial theory, the notion that men are automatically oppressors, that white people need to acknowledge their privilege etc. I highly endorse Ed's book attacking critical race theory.

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  6. Not to mention that the US just seized a Venezuelan oil tanker in international waters with a country they're not formally at war with. If I'm not mistaken, that more or less counts as piracy, or something very similar.

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    1. EXE,
      You do realize that it was the oil tanker that was closer to committing the act of piracy, don't you? It was part of a "dark fleet" carrying oil illegally under a false flag--it flew the Guyana flag but it was not authorized from Guyana. On this occasion, the USA went through the legal process before boarding the tanker.

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  7. Dr. Feser, You must a large library of theology and philosophy manuals. In the Science of Ethics by Cronin, Vol.2, Chp. XIX, pg.669, he makes the same points as the in books you just tweeted about..

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  8. My apologies if this is too far from the topic, but has Ed wrote on the relation of Just War to sanctions and restrictions which directly target a nation’s civilians? (as opposed to end up effecting them in a secondary manner as per the Principle of Double Effect)

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  9. The USA has a long history of interfering with the governments of Central America:
    https://en.wikipedia.org/wiki/United_States_involvement_in_regime_change_in_Latin_America

    Back in the 1980s we often replaced Marxist regimes with totalitarian regimes, which gave rise to some of the brutal right wing thug dictators in the those countries.

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  10. Maduro has been starving the population of Venezuela and he commited a clear fraud in the last election, those are the real reasons. He's continuing the way of government of Hugo Chavez, they've been destroying the country for 26 years. If Trump gets to change the regime, it will improve the life of all good venezuelans. If he gets oil, it's a reasonable trade for saving a country from the misery of the current dictatorship. Venezuela has suffered enough.

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  11. Yes. This post is quite true. In fact, the violence created in Catholic Hispanic countries by gangs working to satisfy the United States demand for cocaine has caused many more deaths than those at the user end of this US-centred trade. Trump will reduce the US military to one more gang fighting in Spanish America. Too bad for WASPs. The US will become part of "the region" forever if it takes this course.

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