Saturday, August 29, 2020
Open thread (and a comment on trolling)
Tuesday, August 25, 2020
Separating scientism and state
Thursday, August 20, 2020
The particle collection that fancied itself a physicist
Saturday, August 15, 2020
Let’s play Jeopardy
They all claim that 2 and 2 can sometimes equal 5.
QUESTION:
Who are Fr. Antonio Spadaro, Critical Social Justice ideologues, and the Party (Ingsoc) in George Orwell’s 1984?
Thursday, August 13, 2020
Russell’s No Man’s Land
Philosophy, as I shall understand the word, is something intermediate between theology and science. Like theology, it consists of speculations on matters as to which definite knowledge has, so far, been unascertainable; but like science, it appeals to human reason rather than to authority, whether that of tradition or that of revelation. All definite knowledge – so I should contend – belongs to science; all dogma as to what surpasses definite knowledge belongs to theology. But between theology and science there is a No Man’s Land, exposed to attack from both sides; and this No Man’s Land is philosophy. Almost all the questions of most interest to speculative minds are such as science cannot answer, and the confident answers of theologians no longer seem so convincing as they did in former centuries. (p. xiii)
Saturday, August 8, 2020
The links you’ve been longing for
3:16 interviews Thomist
philosopher Gaven Kerr.
At Notre Dame Philosophical Reviews, Kerr
reviews Timothy Pawl’s book In
Defense of Extended Conciliar Christology.
Honest
criticism or cancel culture? At Persuasion, Jonathan Rauch on six
signs that you’re dealing with the latter.
At The New York Times, Ross
Douthat offers ten
theses about cancel culture.
If aliens really exist, where the hell are they? Michael Flynn surveys 34 possible answers.
Thursday, August 6, 2020
Popes, creeds, councils, and catechisms contra universalism
One more post on the topic of universalism before we give it a rest for a while. Whatever other Christians might think, for the Catholic Church the matter is settled. That it is possible that some will be damned forever is the de fide teaching of the Church, so that the thesis that it is necessary that all will eventually be saved is heretical. This is why even Hans Urs von Balthasar and Catholics of like mind argue only that we may hope that all will be saved, not that we can know that they will be, much less that it is necessary that they will be.
Sunday, August 2, 2020
A statement from David Bentley Hart
NOTE: David Bentley Hart and I have had some very heated exchanges over the years, but I have always found him to be at bottom a decent fellow. That remains true. During our recent dispute over his book on universalism, the one thing I took great exception to was the accusation of dishonesty on my part, and I let David know this privately. He sent me the following statement to post here, for which I thank him. I would also like to reaffirm my longstanding admiration for much of his work, such as his books Atheist Delusions and The Experience of God.