While at
Southern Evangelical Seminary last week, I recorded a podcast with Adam Tucker
on the topic of classical theism and theistic personalism. You can listen to it here.
Saturday, April 28, 2018
Wednesday, April 25, 2018
Cooperation with sins against prudence (and chastity)
Last month I
gave a talk on the theme “Cooperation with Sins against Prudence” at a conference on
Cooperation with Evil at the Dominican House of Studies in Washington,
D.C. You can now listen to the talk at
the Thomistic Institute’s Soundcloud page.
Prudence is
the virtue by which we know the right ends to pursue and the right means by
which to pursue them. Aquinas argued
that sexual immorality tends more than other vices to erode prudence. The erosion of prudence, in turn, tends to
undermine one’s general capacity for moral reasoning. Hence, when we facilitate the sexual sins of
others, we tend thereby (whether we realize it or not) to promote their general
moral corruption. In the talk, I develop
and defend this theme and apply it to a critique of the views of Fr. Antonio
Spadaro and Fr. James Martin.
Sunday, April 22, 2018
Lessons from St. Justin Martyr
My article “The
Unapologetic Apologist: Five Lessons from St. Justin Martyr” appears today
at Catholic World Report.
Friday, April 20, 2018
Best T-shirt ever
Just back
from a very enjoyable visit to Southern Evangelical Seminary, where I gave a
lecture last night on classical theism.
Many thanks to the very kind folks at SES for their hospitality. And thanks also for what is probably the best
T-shirt I’ve ever seen – SES’s Act and Potency T-shirt, emblazoned with an
image of Aquinas together with the first of the Twenty-Four
Thomistic Theses. You can pick one
up via the SES store
website, where I see they also have a matching Act and Potency coffee mug and
Act and Potency poster. Amaze your
friends, or at least baffle them!
Sunday, April 15, 2018
Does God have emotions?
An
accusation sometimes
leveled by theistic personalists against the classical theism of thinkers
like Augustine, Anselm, and Aquinas is that their position makes God out to be “unemotional”
or “unfeeling” and thus less than personal.
Is the charge just? It is not, as
I’ve argued
many times. So, does God have
emotions? It depends on what you
mean. On the one hand, as Aquinas argues
in Summa Contra Gentiles I.89, it is not
correct to attribute to God what he calls “the passions of the appetites.” For passions involve changeability, and since
God is purely actual and without passive potentiality, he cannot change. Hence it makes no sense to think of God
becoming agitated or calming down, feeling a sudden pang of sadness or a surge
of excitement, or undergoing any of the other shifts in affect that we often
have in mind when we talk of the emotions.
On the other hand, no sooner does Aquinas say this than he immediately
goes on in SCG I.90-91 to argue
that there is in God delight, joy,
and love. And of course, delight, joy,
and love are also among the things we have in mind when we talk of the
emotions.
Friday, April 13, 2018
Upcoming speaking engagements
Just back
from a very enjoyable speaking engagement at Baylor
University. Here are the next few
scheduled talks:
Thursday, April 5, 2018
Chalk on Five Proofs, etc.
At The American Conservative, Casey Chalk recounts
some of the public controversies I’ve been party to over the last few
years, and judges them a model of how academic debate ought to proceed. (David Bentley Hart drops by to comment in
the TAC combox.) Meanwhile, at The University Bookman, Chalk kindly
reviews Five
Proofs of the Existence of God. From
the review:
Wednesday, April 4, 2018
Five Books on Arguments for God’s Existence (Updated)
Five Books is a website devoted to in-depth
interviews with leaders in a wide variety of fields – philosophy, politics, science,
literature, and so forth – about five books in their fields that they would
recommend. Recently I
was interviewed for the site on the subject of five books on arguments for
the existence of God. It’s a pretty long
interview (and conversational in style insofar as it was conducted by
telephone).
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