It’s the latest
open thread. This is the time to get
your off-topic comments off your chest, and to give your threadjacking impulses
free rein. From iPhones to I, Claudius, from D-list celebs to
Eugene Debs, from the A-theory to Blossom Dearie – discuss whatever you like, within
reason. Just keep it civil, classy, and
troll-free.
Monday, November 26, 2018
Opening the thread
Wednesday, November 21, 2018
Byrne on why sex is binary
At Arc Digital, philosopher Alex Byrne defends
the proposition that there are only two sexes, while suggesting that
this has no implications one way or the other for transsexuality, gender
dysphoria, and related issues. Let’s
consider both claims.
Byrne argues
that it is a mistake to suppose that one’s sex is fundamentally a matter of what chromosomes one has or even what
sorts of genitals one has. Hence it is also
a mistake to point to examples such as individuals who have male chromosomes
but female external genitalia, or people who have only an X chromosome or XXY
chromosomes, as evidence against the thesis that sex is binary. In fact, Byrne suggests, chromosomes and
genitalia are reflections of a deeper distinction, and the nature of that
distinction is not captured by a mere description of the chromosomes and
genitalia:
Friday, November 16, 2018
The latest on Catholicism and capital punishment
At
First Things, Joseph Bessette, Michael Pakaluk,
and Fr. Brian Harrison comment on Steven Long’s recent
article on capital punishment and the change to the catechism, and
Long responds.
Parkland
shooter suspect Nikolas Cruz has
assaulted a prison guard, illustrating the continuing danger
murderers pose even after incarceration.
In the
October 2018 issue of the magazine New Directions,
Fr. Richard Norman reviews By
Man Shall His Blood Be Shed: A Catholic Defense of Capital Punishment. Fr. Norman says that he is “prudentially
opposed” to the death penalty, yet still judges that:
Thursday, November 8, 2018
Thomas Pink on “official theology” (Updated)
At the National Catholic Register, Edward
Pentin recently interviewed philosopher Thomas Pink on the subject of the
failure of the Church’s leaders to teach and defend her doctrines. (The interview is in two parts, here
and here.) Pink is interesting and insightful as always,
and in general I agree with the substance of his analysis. However, it seems to me that the way he
expresses his main point is potentially misleading and could needlessly open him
up to unfair criticism.
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