Thought-free blogs

Perhaps the most vivid manifestation of the cluelessness of New Atheists is their strange compulsion to comment at length on books they admit they have not read.  Naturally, you see this frequently from anonymous doofuses in comboxes, Amazon reviews, and the like.  But what is really remarkable is how often even otherwise intelligent and educated people make fools of themselves by doing exactly what they accuse religious believers of doing – forming an opinion based on preconceptions rather than the actual evidence.  We saw biologist Jerry Coyne do this a few years ago when he devoted over 5000 words across two blog posts to harshly criticizing a David Bentley Hart book he admitted he had not read.  The latest example comes from theoretical physicist Mano Singham at Freethought Blogs.

Caught in the web

The Dictionary of Christianity and Science has just been published by Zondervan.  I contributed an essay to the volume.

Philosopher and AI critic Hubert Dreyfus has died.  John Schwenkler on Dreyfus at First Things.

A new article from David Oderberg: “Co-operation in the Age of Hobby Lobby: When Sincerity is Not Enough,” in the current issue of Expositions.  (Follow the link and click on the PDF.)

Philosopher Daniel Bonevac on being a conservative in academia, at Times Higher Education.

Addison’s disease (Updated)

Addison Hodges Hart is a Christian author, former Catholic priest, and the brother of theologian David Bentley Hart.  (From here on out I’ll refer to David and Addison by their first names, simply for ease of reference rather than by way of presuming any familiarity.)  A reader calls my attention to the Fans of David Bentley Hart page at Facebook, wherein Addison takes issue with my recent article criticizing his brother’s universalism.  His loyalty to his brother is admirable.   The substance of his response, not so much.  Non-existent, in fact.  For Addison has nothing whatsoever to say in reply to the content of my criticisms.  Evidently, it is their very existence that irks him.

Auld links syne

Get your geek on.  Blade Runner 2049 will be out in 2017.  So will Iron Fist, Guardians of the Galaxy Vol. 2, Alien: Covenant, Spider-Man: Homecoming, The Defenders, and Thor: Ragnarok.  Season 2 of The Man in the High Castle is already here.

Bioteaching lists the top books in philosophy of science of 2016.

The 2017 Dominican Colloquium in Berkeley will take place July 12-15.  The theme is Person, Soul and Consciousness.  Speakers include Lawrence Feingold, Thomas Hünefeldt, Steven Long, Nancey Murphy, David Oderberg, Ted Peters, Anselm Ramelow, Markus Rothhaar, Richard Schenk, D. C. Schindler, Michael Sherwin, Eleonore Stump, and Thomas Weinandy.

I am overworked, therefore I link

Physicist Lee Smolin and philosopher Roberto Unger think that physics has gotten something really important really wrong.  NPR reports.

The relationship between Aristotelian hylemorphism and quantum mechanics is the subject of two among a number of recent papers by philosopher Robert Koons.

Hey, he said he would return.  At Real Clear Defense, Francis Sempa detects a revival of interest in General Douglas MacArthur.  The New Criterion reviews Arthur Herman’s new book on MacArthur, while the Wall Street Journal and Weekly Standard discuss Walter Borneman’s new book.

At The Catholic Thing, Matthew Hanley discusses Dario Fernandez-Morera’s book The Myth of the Andalusian Paradise: Muslims, Christians, and Jews under Islamic Rule in Medieval Spain.

Lofter is the best medicine

New Atheist pamphleteer John Loftus is like a train wreck orchestrated by Zeno of Elea: As Loftus rams headlong into the devastating objections of his critics, the chassis, wheels, gears, and passenger body parts that are the contents of his mind proceed through ever more thorough stages of pulverization.  And yet somehow, the grisly disaster just never stops.  Loftus continues on at full speed, tiny bits of metal and flesh reduced to even smaller bits, and those to yet smaller ones, ad infinitum.  You feel you ought to turn away in horror, but nevertheless find yourself settling back, metaphysically transfixed and reaching for the Jiffy Pop.

The smell of the sheep (Updated)

Being insulted by the pop atheist writer John Loftus is, to borrow Denis Healey’s famous line, like being savaged by a dead sheep.  It is hard to imagine that a human being could be more devoid of argumentative or polemical skill.  Commenting on my recent First Things exchange with atheist philosopher Keith Parsons, Loftus expresses bafflement at Parsons’ preference for the Old Atheism over the New Atheism.  Unable to see any good reason for it, Loftus slyly concludes: “Keith Parsons is just old.  That explains why he favors the Old Atheism.”  He also suggests that Parsons simply likes the attention Christians give him.

Well, as longtime readers of this blog will recall from his sometimes bizarre combox antics, Loftus certainly knows well the reek of attention-seeking desperation.  Sadly, being John Loftus, he tends to misidentify its source.

Parsons on Coyne

Readers of my recent First Things review of Jerry Coyne’s Faith versus Fact might find of interest atheist philosopher Keith Parsons’ comments on the review in the Letters pages of the latest issue of First Things.  My reply to Keith can also be found there.

Debased Coynage

I had a lot to say about Jerry Coyne’s Faith versus Fact in my First Things review of the book, but much more could be said.  The reason is not that there is so much of interest in Coyne’s book, but rather because there is so little.  I was not being rhetorical when I said in my review that it might be the worst book yet published in the New Atheist genre.  It really is that awful, and goes wrong so thoroughly and so frequently that it would take a much longer review than I had space for fully to catalog its foibles.  An especially egregious example is Coyne’s treatment of Alvin Plantinga’s “evolutionary argument against naturalism” (or EAAN).

Review of Coyne

In the February 2016 issue of First Things, I review Jerry Coyne’s Faith versus Fact: Why Science and Religion are Incompatible.

Yuletide links

End-of-semester grading, Christmas shopping, and the like leave little time for substantive blogging.  So for the moment I’ll leave the writing to others:

Times Higher Education on the lunatic asylum that is Jerry Coyne’s combox.

Crisis on campus?  The president of Oklahoma Wesleyan University speaks truth to pampered privilege: “This is not a day care. This is a university.”

At Public Discourse: Samuel Gregg on David Bentley Hart and capitalism; and Jeremy Neill argues that the sexual revolution will not last forever.

Traditional logic versus modern logic: What’s the difference?  Martin Cothran explains.  (Also, an older post by Cothran on the same subject.)

Red herrings don’t go to heaven either

They say that pride goeth before a fall.  And if you’re Jerry Coyne, every fall goeth before an even bigger fall.  The poor guy just never learns.  Show him that he’s shot himself in one foot, and in response he’ll shout “Lock and load!” and commence blasting away at the other one.  It seems the author of Why Evolution is True has got it into his head that a Darwin Award is something it would be good to win.  And this week he’s made another try for the prize.

Repressed knowledge of God?

Christian apologist Greg Koukl, appealing to Romans 1:18-20, says that the atheist is “denying the obvious, aggressively pushing down the evidence, to turn his head the other way, in order to deny the existence of God.”  For the “evidence of God is so obvious” from the existence and nature of the world that “you’ve got to work at keeping it down,” in a way comparable to “trying to hold a beach ball underwater.”  Koukl’s fellow Christian apologist Randal Rauser begs to differ.  He suggests that if a child whose family had just been massacred doubted God, then to be consistent, Koukl would -- absurdly -- have to regard this as a rebellious denial of the obvious.  Meanwhile, atheist Jeffery Jay Lowder agrees with Rauser and holds that Koukl’s position amounts to a mere “prejudice” against atheists.  What should we think of all this?

Walter Mitty atheism

While writing up my recent post on Jerry Coyne’s defense of his fellow New Atheist Lawrence Krauss, I thought: “Why can’t these guys be more like Keith Parsons and Jeff Lowder?”  (Many readers will recall the very pleasant and fruitful exchange which, at Jeff’s kind invitation, Keith and I had not too long ago at The Secular Outpost.)  As it happens, Jeff has now commented on my exchange with Coyne.  Urging his fellow atheists not to follow Coyne’s example, Jeff writes:

If I were to sum up Feser’s reply in one word, it would be, “Ouch!” I think Feser’s reply is simply devastating to Coyne and I found myself in agreement with most of his points.

Why can’t these guys stay on topic? Or read?

Jerry Coyne comments on my recent Public Discourse article about Lawrence Krauss.  Well, sort of.  Readers of that article will recall that it focused very specifically on Krauss’s argument to the effect that science is inherently atheistic, insofar as scientists need make no reference to God in explaining this or that phenomenon.  I pointed out several things that are wrong with this argument.  I did not argue for God’s existence.  To be sure, I did point out that Krauss misunderstands how First Cause arguments for God’s existence are supposed to work, but the point of the article was not to develop or defend such an argument.  I have done that many times elsewhere.  Much less was my article concerned to defend any specifically Catholic theological doctrine, or opposition to abortion, or any conservative political position.  Again, the point of the essay was merely to show what is wrong with a specific argument of Krauss’s.  An intelligent response to what I wrote would focus on that.

Caught in the net

Some of the regular readers and commenters at this blog have started up a Classical Theism, Philosophy, and Religion discussion forum.  Check it out.

Philosopher Stephen Mumford brings his Arts Matters blog to an end with a post on why he is pro-science and anti-scientism.  Then he inaugurates his new blog at Philosophers Magazine with a post on a new and improved Cogito argument for the reality of causation.

Speaking of which: At Aeon, Mathias Frisch discusses the debate over causation and physics.

The Guardian asks: Is Richard Dawkins destroying his reputation?  And at Scientific American, John Horgan says that biologist Jerry Coyne’s new book “goes too far” in denouncing religion.

Causality and radioactive decay

At the Catholic blog Vox Nova, mathematics professor David Cruz-Uribe writes:

I… am currently working through the metaphysics of St. Thomas Aquinas as part of his proofs of the existence of God… [S]ome possibly naive counter-examples from quantum mechanics come to mind.  For instance, discussing the principle that nothing can change without being affected externally, I immediately thought of the spontaneous decay of atoms and even of particles (e.g., so-called proton decay).

This might be a very naive question: my knowledge of quantum mechanics is rusty and probably out of date, and I know much, much less about scholastic metaphysics.  So can any of our readers point me to some useful references on this specific topic? 

Pre-Christian apologetics

Christianity did not arise in a vacuum.  The very first Christians debated with their opponents in a cultural context within which everyone knew that there is a God and that he had revealed himself through Moses and the prophets.  The question, given that background, was what to think of Jesus of Nazareth.  Hence the earliest apologists were, in effect, apologists for Christianity as opposed to Judaism, specifically.  That didn’t last long.  As Christianity spread beyond Judea into the larger Mediterranean world, the question became whether to accept Christianity as opposed to paganism.  Much less could be taken for granted. 

Still, significant common ground for debate was provided by Greek philosophy.  In Book VIII of The City of God, Augustine noted that thinkers in the Neoplatonic tradition had seen that God is the cause of the existence of the world; had seen also that only what is beyond the world of material and changeable things could be God; had understood the distinction between the senses and their objects on the one hand, and the intellect and its objects on the other, and affirmed the superiority of the latter; and had affirmed that the highest good is not the good of the body or even the good of the mind, but to know and imitate God.  In short, these pagan thinkers knew some of the key truths about God, the soul, and the natural law that are available to unaided human reason.  This purely philosophical knowledge facilitated Augustine’s own conversion to Christianity, and would provide an intellectual skeleton for the developing tradition of Christian apologetics and theology.

Corrupting the Calvinist youth [UPDATED]

Some guy named “Steve” who contributes to the group apologetics blog Triablogue informs us that “Feser seems to have a following among some young, philosophically-minded Calvinists.”  (Who knew?)  “Steve” is awfully perturbed by this, as he has “considerable reservations” about me, warning that I am not “a very promising role model for aspiring Reformed philosophers.” And why is that?  Not, evidently, because of the quality of my philosophical arguments, as he does not address a single argument I have ever put forward.  Indeed, he admits that he has made only an “admittedly cursory sampling” of my work -- and, it seems, has read only some blog posts of mine, at that -- and acknowledges that “this may mean I'm not qualified to offer an informed opinion of Feser.”  So he offers an uninformed opinion instead, making some amazingly sweeping remarks on the basis of his “admittedly cursory” reading.  (Why that is the sort of example “aspiring Reformed philosophers” should emulate, I have no idea.)

Normally I ignore this sort of drive-by blogging, but since Triablogue seems to have a significant readership among people interested in apologetics, I suppose I should say something lest “Steve” corrupt the Calvinist youth by his rash example.

Jerry-built atheism

David Bentley Hart’s recent book The Experience of God has been getting some attention.  The highly esteemed William Carroll has an article on it over at Public Discourse.  As I noted in a recent post, the highly self-esteemed Jerry Coyne has been commenting on Hart’s book too, and in the classic Coyne style: First trash the book, then promise someday actually to read it.  But it turns out that was the second post Coyne had written ridiculing Hart’s book; the first is here.  So, by my count that’s at least 5100 words so far criticizing a book Coyne admits he has not read.  Since it’s Jerry Coyne, you know another shoe is sure to drop.  And so it does, three paragraphs into the more recent post:

[I]t’s also fun (and marginally profitable) to read and refute the arguments of theologians, for it’s only there that one can truly see intelligence so blatantly coopted and corrupted to prove what one has decided is true beforehand. [Emphasis added]

Well, no, Jerry, not only there.