Aquinas’s
First Way is also known as the argument from motion to an Unmoved Mover. The most natural way to read it is as an
argument to the effect that things could not change at any given moment if there were no divine cause keeping
the change going. But some Thomists have
read it instead as an argument to the effect that changing things could not
even exist at any given moment if
there were no divine cause keeping them in being. That’s the reading I propose in my book Aquinas
and my ACPQ article “Existential
Inertia and the Five Ways,” and it’s a line of argument I develop
and defend in greater depth in chapter 1 of Five
Proofs of the Existence of God.
"One of the best contemporary writers on philosophy" National Review
"A terrific writer" Damian Thompson, Daily Telegraph
"Feser... has the rare and enviable gift of making philosophical argument compulsively readable" Sir Anthony Kenny, Times Literary Supplement
Selected for the First Things list of the 50 Best Blogs of 2010 (November 19, 2010)
Thursday, February 27, 2020
Friday, February 21, 2020
Morgan on Aristotle’s Revenge
At The Imaginative Conservative, Prof. Jason
Morgan kindly
reviews my book Aristotle’s
Revenge. From the review:
In 456 very well-written pages…
(followed by a treasure trove of a bibliography), Dr. Feser shows in Aristotle’s
Revenge that, point for point, Aristotle got science
right, or as right as he could given the limitations in instrumentation and
communication with other researchers during his time. Scientists since the so-called Enlightenment
have been trying to detach Aristotle’s greatest insight, the telos of things, from the world around them. But the telos is the linchpin of the material
world, so without it, everything, as is apparent from most philosophy lectures
one attends nowadays, or nearly any philosophy book one reads, falls apart…
Saturday, February 15, 2020
The socialist state as an occasionalist god
Hobbes
famously characterized his Leviathan state as a mortal god. Here’s another theological analogy, or set of
analogies, which might illuminate the differences between kinds of political and economic orders – and in particular, the differences between socialism, libertarianism,
and the middle ground natural law understanding of the state.
Recall that
there are three general accounts of divine causality vis-à-vis the created
order: occasionalism, mere conservationism, and concurrentism (to borrow Fred
Freddoso’s classification).
Saturday, February 8, 2020
Sandstad and Jansen on Aristotle’s Revenge
At the Bryn Mawr Classical Review,
philosophers Petter Sandstad and Ludger Jansen review my book Aristotle’s
Revenge. From the review:
Feser’s
book adds to a growing body of literature on neo-Aristotelian approaches in
metaphysics and the philosophy of science.
However, Feser stands out from other analytic neo-Aristotelians with his
in-depth knowledge and discussion of 20th and 21st century
neo-Thomistic literature, and one can learn a lot from reading this book…
Thursday, February 6, 2020
Discussion with Graham Oppy
Earlier today on Cameron Bertuzzi’s Capturing Christianity program,
I had a very pleasant and fruitful live exchange with Graham Oppy. You can watch it on YouTube. This is the second exchange Oppy and I have
had on the show. The first was last
July, and you can still watch
that on YouTube as well. In that earlier
exchange we discussed my book Five
Proofs of the Existence of God. The
book comes up in the latest exchange as well, as does Oppy’s Religious Studies article “On
stage one of Feser’s ‘Aristotelian proof.’”
Tuesday, February 4, 2020
Review of Kerr
My review of
Gaven Kerr’s excellent book Aquinas's
Way to God: The Proof in De Ente et Essentia appears in the current issue of The Thomist (Vol.
83, No. 2).